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Despite the relatively short history of the Taiwanese in the United States, they have been a significant presence in America. Since 1965, immigration law changes have led to a dramatic increase in the Asian population in the United States. Taiwanese Americans, the immigrants from Taiwan and their descendants, are a prominent group in this increasing Asian population. This is the first book-length study about the Taiwanese American community in the United States. While most articles have discussed the economic impact of their immigration, this study focuses on their community organization, information networks, religious practices, cultural observances, and the growing second generation. Finally, it concludes with an assessment of the contributions of Taiwanese Americans to U.S. society. Biographical sketches of noted Taiwanese Americans complete the text.
The identity of the Taiwanese American community is complex and evolving, because it is partly determined by the politics between Taiwan and China. As relations between Taiwan and China change, so will the identity of Taiwanese Americans. Other variables affecting their identity include the relations between mainlanders and native Taiwanese in Taiwan, political liberalization within Taiwan, the role of U.S. policy towards Taiwan and China, and the nurturing of a Taiwanese consciousness. An increasingly important variable is the orientation of the second generation, American-born Taiwanese Americans. They have the options of being simultaneously Taiwanese American, Chinese American, Asian American and American. Taiwanese Americans are helping to reinvent America by transforming the economic and cultural landscape of the U.S. as have previous waves of immigrants.
- Sales Rank: #4006967 in Books
- Published on: 1998-05-26
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x .44" w x 6.14" l, .94 pounds
- Binding: Hardcover
- 176 pages
From School Library Journal
Grade 10 Up-Ng gives a thumbnail sketch of Taiwan-the land, culture, and history-before going on to describe immigration to the United States, most of which has occurred after 1965. Topics covered include the reasons for migrating, family life in the U.S. and how it is evolving, and various mechanisms to help people cope with adjustments. The writing is clear but very detailed; footnotes are placed within the text. The author is as specific as possible to Taiwan and the Taiwanese but obviously says much about Chinese culture and the political situation between Taiwan and the mainland. Informative but generally dull black-and-white photos are scattered throughout. Profiles of prominent individuals, immigration tables, and a current bibliography of books and periodicals are appended. Make this available to older students writing comprehensive reports and to communities serving Taiwanese Americans.
Diane S. Marton, Arlington County Library, VA
Copyright 1998 Reed Business Information, Inc.
Review
"The author gives a good cultural introduction to Taiwanese Americans, with attention to characteristics of the family, youth, political and cultural associations, newspapers, religion, and festival life. Its strength is as a general introduction."-Asian and Pacific Migration Journal
"Ng...writes with clarity and authority, and this book... belongs in all libraries."-American Reference Books Annual
"Provides a highly readable account of the historical background, cultural origin, and assimilation of Taiwanese Americans."-Ethnic and Racial Studies
"The writing is clear....Make this available to older students writing comprehensive reports and to communities serving Taiwanese Americans."-School Library Journal
?Ng...writes with clarity and authority, and this book... belongs in all libraries.?-American Reference Books Annual
?Provides a highly readable account of the historical background, cultural origin, and assimilation of Taiwanese Americans.?-Ethnic and Racial Studies
?The writing is clear....Make this available to older students writing comprehensive reports and to communities serving Taiwanese Americans.?-School Library Journal
?The author gives a good cultural introduction to Taiwanese Americans, with attention to characteristics of the family, youth, political and cultural associations, newspapers, religion, and festival life. Its strength is as a general introduction.?-Asian and Pacific Migration Journal
About the Author
FRANKLIN NG is Professor of Anthropology at California State University, Fresno. He is the former editor of the Journal of American-East Asian Relations and is also on the editorial board of the Amerasia Journal and the Journal of American Ethnic History.
Most helpful customer reviews
18 of 21 people found the following review helpful.
Little better than a travel guide chapter
By A Customer
This book is a very disappointing read to someone who is Taiwanese-American. One finds it particularly galling that a professor of anthropology (Cal State Fresno) has managed to portray Taiwanese as simply a subset of Chinese, minimizing or ignoring the major historical developments that have fostered a separate and distinct Taiwanese identity. The author appears to have consulted Chinese sources exclusively. Chinese claims such as Taiwan has been a part of the Tang dynasty (cited without reference) are a major bone of contention, which the author does not seem to realize. Indeed, the Dutch colonized Taiwan (1624-1662) long before the Chinese. Though there were immigrants from China to Taiwan during the 17th century, Taiwan was considered beyond the reach and jurisdiction of China, until the Qing dynasty conquered the island in 1683. Even then, the Qing Court viewed Taiwan as a wild and foreboding place, beyond the pale of Chinese civilization. Thus they were all too ready to cede Taiwan to the Japanese as a war reparation, after losing the Sino-Japanese War in 1895. For the next 50 years, Taiwan became a Japanese colony until the end of World War II, the historical experience giving rise to a Taiwanese national identity, removed from the Chinese experience.
Despite this, the author maintains the claim that Taiwan is Chinese, and adopts a tendency to ascribe to Taiwanese facets of the Chinese experience. Eg: The Chinese Exclusionary Act, which is a non-issue to Taiwanese. Taiwanese were not trying to emigrate to the US during the 19th century, and were unaffected by the Act.
Likewise, claims that Islamic influences have reached Taiwan just as in China (so even Islamic restaurants are run by immigrants from Taiwan) are grossly exaggerated. There was no Islamic influence, until after 1949, when the KMT brought relocated its Chinese population to Taiwan after losing the Chinese Civil War. (That brought to Taiwan a small population of Chinese Moslems, some of whom have then relocated to the US,and opened up the aforementioned restaurants).
The differences in language, views, perspectives, and identity between the group of Taiwanese on the island prior to 1949, and the new immigrants to Taiwan (often called "mainlanders") are vast, but again minimized or ignored by the author in his drive to assign Taiwanese to the Chinese fold.
All in all, this book is not just dull and uninspired, but uninformed and misleading.
10 of 13 people found the following review helpful.
Little better than travel book guide. Paucity of research.
By A Customer
This book is a very disappointing read to someone who is Taiwanese-American. One finds it particularly galling that a professor of anthropology (Cal State Fresno) has managed to portray Taiwanese as simply a subset of Chinese, minimizing or ignoring the major historical developments that have fostered a separate and distinct Taiwanese identity. The author appears to have consulted Chinese sources exclusively. Claims such as Taiwan has been a part of the Tang dynasty (cited without reference) are a major bone of contention, which the author does not seem to realize. The Dutch colonized Taiwan (1624-1662) long before the Chinese. Though there were immigrants from China to Taiwan during the 17th century, Taiwan was considered beyond the reach and jurisdiction of China, until the Qing dynasty conquered the island in 1683. The Qing Court also considered Taiwan a wild and foreboding place, beyond the pale of Chinese civilization. Thus they were all to ready to cede Taiwan to the Japanese as a war reparation, after losing the Sino-Japanese War in 1895. For the next 50 years, Taiwan became a Japanese colony until the end of World War II, the historical experience giving rise to Taiwanese national identity, removed from the Chinese experience.
Despite this, the author maintains the claim Taiwan is Chinese becomes, and adopts a tendency to ascribe to Taiwanese facets of the Chinese experience. Eg: The Chinese Exclusionary Act, which is a non-issue to Taiwanese. Taiwanese were not trying to emigrate to the US during the 19th century.
Likewise, claims that Islamic influences have reached Taiwan just as in China (hence the proliferation of Islamic restaurants run by immigrants from Taiwan), is grossly exaggerated. There was no Islamic influence, until after 1949, when the KMT brought relocated its Chinese population to Taiwan after losing the Chinese Civil War. (That brought to Taiwan a small population of Chinese Moslems, some of whom have then relocated to the US, and opened up the aforementioned restaurants).
The differences in language, views, perspectives, and identity between the group of Taiwanese on the island prior to 1949, and the new immigrants to Taiwan (often called "mainlanders") are vast, but again minimized or ignored by the author in his drive to assign Taiwanese to the Chinese fold.
All in all, this book is not just dull and uninspired, but uninformed and misleading.
2 of 3 people found the following review helpful.
Little better than a travel guide chapter
By A Customer
This book is a very disappointing read to someone who is Taiwanese-American. One finds it particularly galling that a professor of anthropology (Cal State Fresno) has managed to portray Taiwanese as simply a subset of Chinese, minimizing or ignoring the major historical developments that have fostered a separate and distinct Taiwanese identity.
The author appears to have consulted Chinese sources exclusively. Claims such as Taiwan has been a part of the Tang dynasty (cited without reference) are a major bone of contention, which the author does not seem to realize. The Dutch colonized Taiwan (1624-1662) long before the Chinese. Though there were immigrants from China to Taiwan during the 17th century, Taiwan was considered beyond the reach and jurisdiction of China, until the Qing dynasty conquered the island in 1683. The Qing Court also considered Taiwan a wild and foreboding place, beyond the pale of Chinese civilization. Thus they were all to ready to cede Taiwan to the Japanese as a war reparation, after losing the Sino-Japanese War in 1895. For the next 50 years, Taiwan became a Japanese colony until the end of World War II, the historical experience giving rise to Taiwanese national identity, removed from the Chinese experience.
Despite this, the author maintains the claim Taiwan is Chinese becomes, and adopts a tendency to ascribe to Taiwanese facets of the Chinese experience. Eg: The Chinese Exclusionary Act, which is a non-issue to Taiwanese. Taiwanese were not trying to emigrate to the US during the 19th century.
Likewise, claims that Islamic influences have reached Taiwan just as in China (hence the proliferation of Islamic restaurants run by immigrants from Taiwan), is grossly exaggerated. There was no Islamic influence, until after 1949, when the KMT brought relocated its Chinese population to Taiwan after losing the Chinese Civil War. (That brought to Taiwan a small population of Chinese Moslems, some of whom have then relocated to the US, and opened up the aforementioned restaurants).
The differences in language, views, perspectives, and identity between the group of Taiwanese on the island prior to 1949, and the new immigrants to Taiwan (often called "mainlanders") are vast, but again minimized or ignored by the author in his drive to assign Taiwanese to the Chinese fold.
All in all, this book is not just dull and uninspired, but uninformed and misleading.
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